Thanks to Noanodyne, I have recently learned that the text of this essay is already online for your reading pleasure! Oh, happy day!
PLEASE CLICK HERE TO READ. As published in Radically Speaking: Feminism Reclaimed, edited by Diane Bell and Renate Klein, Spinifex, 1996.
Please discuss below. I am copying a few comments from the previous post to this one, because they are specifically about C-Mac’s sweet essay.
Ok, on Catherine MacKinnon’s essay “From Practice to Theory, or What is a White Woman Anyway?”:
TELL IT, C-Mac!! That about sums it up, sisters. White is AS GOOD AS IT GETS for women.
Women are TREATED similarly (as women) by the EXTERNAL world. It’s not INSIDE, it’s OUTSIDE!!
Oh sisters, we have WORK to do!! Our REALITY is being erased EVERY DAY, all the time.
Honestly, I am terrified to discuss the white woman problem that C-Mac mentions above, though I find it incredibly important and worthy of discussion. But I will say that I think the same KIND of revulsion is directed at “femininity” and “feminine” women, as if femininity were NOT central to female oppression. If you are feminine, you have no legitimate claim to feminism. Just as if you are white woman you have no valid claim to oppression.
If you are feminine, you have no legitimate claim to feminism. Just as if you are white woman you have no valid claim to oppression.
I think I hear what you’re saying. Like MacKinnon summarizes at the end of the essay that if woman without qualifiers isn’t a victim because it doesn’t suit patriarchal society to talk about the ontological victim, woman–then talking about the ontological victim, woman, whose markers of lowered status (femininity) are visible on her sleeve is even less desirable.
It is suitable to male-identified culture to teach that woman without qualifiers is an oppressor and not the oppressed, and I think you’re right that the logical conclusion of that thinking is that if a woman without qualifiers is an oppressor then the symbols of her oppression morph into symbols of what male-identifieds consider her oppressor status.
Yes! This is the fallacy of feminine privilege.
Notions of legal EQUALITY are completely lacking the sex-based reality of impregnation and reproduction as experienced by females. 4th WAVE.
Oh look, queer theory has arrived! And yes, we see dominance reproducing itself.
C-MAC quoting DB:
De Beauvoir, explaining why women are second class citizens, says:
Here women are defined in terms of biological reproductive capacity. It is unclear exactly how any social organization of equality could change such an existential fact, far less how to argue that a social policy that institutionalized it could be sex discriminatory.
“Her [woman’s] misfortune is to have been biologically destined for the repetition of Life, when even in her own view Life does not carry within itself reasons for being, reasons that are more important than Life itself”
An unhappy women should never have a child. Ambivalent repetition of Life is not right.
I also don’t quite follow C-Mac through this part of the article, but I am *definitely* in favor of codifying legal protections for the biologically unique FUNCTIONS of the female body. Erasing or making invisible female reproductive vulnerability is NOT feminist, as far as I’m concerned.
Yes, I agree. BUT. Reproduction itself, no matter how gently handled, is still arduous and dangerous to female health. We need to fix the way that society DEALS with reproduction. AND we need to ACCOUNT FOR the physical realities of reproduction. Does that make sense?
Absolutely that makes sense — we have to be able to talk realistically about pregnancy and child birth because those ARE women’s experiences. Society doesn’t cause fistulas or all the other hazards of carrying and giving birth to children. Waxing poetic about the how wonderful reproduction is isolates women who have had bad experiences or who don’t want to have that experience for whatever reason, but especially physical reasons. I can’t see why any feminists want to argue that reproduction is perfectly safe when the whole of women’s historical experience sits in refutation of that.
That was beautiful, Noan. Thank you for backing me up!!
Glad you found it. I posted about it a couple days ago too. http://www.wegowelltogether.com/2011/05/19/catharine-mackinnon/
Oh YAY! Spread the word, sister!! Thanks for sharing, Crafts. 🙂
FRAMING IT.
CONCLUSION:
PS. You can “reply” to any of these comments and it will nest below. Isn’t that nice?